12. December 2023,18:00 CET
This talk focuses on local language practices, in contrast to official discourses on language and established understandings of vocabulary. In language practice, understanding of words are to some degree highly fluid and situational – according to political context, local experiences of success or suffering, cultural norms regarding the self-organisation of society, networking, negotiations of chances and mutual relations, and of historical memory shape the use of words. This includes local traditions of resistance against power, from a very local to the state level. This talk will focus on Tigrinya practice in the urban and rural context in Tigray, not within institutional settings (which tend to be state-oriented), but in private conversations (which are reflecting daily practice fluctuating between trust for the state and ideas of local rights beyond the state). Vocabulary around concepts of „land“ (addi, hager) are discussed, such as concepts of „government“ (mengisti) and of „law“ (heggi), which are used in a particular way in local parlance, marked by centuries of strong local autonomy, challenges of survival and the periodical presence of state actors. The state, at least the modern one, appears rather as an outside force, from which one may need protection, against one needs to rebel, or to which one needs to submit or which provides chances to be used – while in all cases, language practice shows the domination of local views of life organisation, land use and law, where the state is not authoritative. In short: Local realities defy the illusions of a strong state.
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24. October 2023, 18:00 CET
Since the 19th century, the Wällo region in Ethiopia has served as a prominent hub for Islamic education. This has led to the establishment of numerous centers dedicated to Islamic scholarship, fostering a flourishing literary tradition. In addition to Arabic literature, there has been a notable emergence of literature in local languages such as Amharic, Argobba, Afar, and Oromo, all of which were written using the Arabic script. The language found in these manuscripts is heavily influenced by Classical Arabic, to the extent that Drewes (1976) describes it as a „intricate mixture of languages.“ This phenomenon raises broader questions about the relationship between language and religion, particularly the notion of distinct religiously defined linguistic varieties, such as „Islamic languages“ (Bausani 1981, challenged by Versteegh 2020) or „Muslim“ varieties (Gori 2015). Hary and Wein (2013) propose the concept of „religiolect“ as a theoretical framework that may shed light on this matter. Additionally, Brenner and Last (1985) discuss the use of „learned dialects“ within social contexts characterized by Islamic scholarship. The presentation will provide an overview of Islamic Amharic manuscript literature, describe its linguistic peculiarities and discuss its sociolinguistic role.
References
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Jutta Bakonyi
14. November 2023,18:00 CET
The talk introduces Jutta Bakonyi’s and Pete Chonka’s new monograph ‘Precarious Urbanism. Displacement, Belonging and the Reconstruction of Somali Cities’ (Bristol University Press, 2023). Building on narrative interviews and photo-voice the book discusses the nexus of displacement and urbanisation in four Somali cities: Hargeisa in Somaliland, and Bosaso, Baidoa and Mogadishu in Somalia. We follow the reasons and routes of displacement before we analyse the micro-political economy that underpin urban settlements but also drive dynamics of evictions and gentrification. While we show that displaced persons are active agents of city making, we also critically engage with the discursive construction of the Internally Displaced Person (IDP) and show how this label exerts power and structures socio-economic inequalities and the politics of belonging in the four cities.
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28. November 2023, 18:00 CET
Somaliland in north-western Somalia seceded unilaterally from the rest of Somalia in 1991. Since then, it developed as viable de facto state. It is generally reported as beacon of stability, praised for its internal peace, (relatively) democratic elections and the legitimacy of its political institutions. In recent years, there has been a considerable influx of international aid, investment and political support to Somaliland, nurturing hopes of international recognition. However, what often is ignored by external observers, and what also is consciously silenced by Somaliland elites and vocal supporters in the diaspora, is the plurality of political positions within Somaliland for and against secession from Somalia. These positions are, to a considerable degree, related to clan-belonging. Members of the Isaaq clan-family residing in the centre of Somaliland tend to support secession. Those belonging to the Harti-clan-collective residing in the east mainly reject secession. The epicentre of this conflict has since twenty years now been Lasanod and surrounding’s. Marginalization and militarization have become the hallmark of the area since 2002. Over the years, Somaliland forces and Harti militias clashed occasionally. The Somaliland army eventually established itself as dominant power. Yet, in December 2022, an uprising started in Lasanod that transformed in a veritable war. Between February and August 2023, the Somaliland army laid siege to Lasanod, frequently shelling the town. Local militias put up resistance which was logistically and militarily supported by Puntland, which is part of Somalia and neighbours Somaliland to the east. On 25 August, the Harti militias routed the Somaliland army positioned around Lasanod and drove them far west, out of all Harti clan-lands. Subsequently, the Harti began to establish their own administration called SSC-Khaatumo, which sees itself as part of Somalia. At the moment, it is unclear if the government of Somaliland will engaged in a military counter-offensive. Additional to the military defeat in the east, Somaliland faces internal rifts in the centre. If the status quo continues, Somaliland’s secessionist project is likely “dead”. What will this mean for peace and stability in the region?
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Our series of online lectures continues with a 4th round in the winter 2023-24. The series presents a multidisciplinary scholarly engagement with and about the Horn of Africa region to a broader audience.
The series starts on October 24 2023 and will be held via Zoom meetings. Registration takes place via email: vortrag@wakhva.de.
Additional presentations will soon be added.
24. October 2023, 18:00 CET
Andreas Wetter
Some notes on the linguistic features of Islamic Amharic manuscript literature
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Abstract
14. November 2023, 18:00 CET
Jutta Bakonyi
Precarious Urbanism in Somalia
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Abstract
28. November 2023, 18:00 CET
Markus Höhne
The end of Somaliland as we know it? Current political and conflict dynamics in northern Somalia
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Abstract
12. Dezember 2023, 18:00 CET
Wolbert Smidt
State and society in local Tigrinya language practice – how culture resists
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Abstract
Alfredo Gonzáles-Ruibal
31. January 2023, 18:00
The Horn of Africa is an ideal place to study forms of state resistance, because it has some of the oldest and most persistent state polities south of the Sahara, but at the same time state trajectories in the region are non-linear and fraught with obstacles and small-scale, stateless societies have proved to be extremely resilient, both in the periphery and at the heart of the state. Here I will explore three obstacles that have systematically thwarted state-building: 1) mobility among nomadic pastoralists; 2) internal frontiers, and 3) liminal ecologies, such as swamps and escarpments. And for that I will take an archaeological long-term approach.
Alfredo González-Ruibal is a researcher with the Institute of Heritage Studies of the Spanish National Research Council (Incipit-CSIC. Although trained as a prehistoric archaeologist specialising in Atlantic Europe, for the last 15 years he has worked on the archaeology of the contemporary past and African archaeology.
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Marie Huber
14. February 2023, 18:00
This book looks at the development politics that shaped the UNESCO World Heritage programme, with a case study of Ethiopian World Heritage sites from the 1960s to the 1980s. In a large-scale conservation and tourism planning project, selected sites were set up and promoted as images of the Ethiopian nation. This story serves to illustrate UNESCO’s role in constructing a “useful past” in many African countries engaged in the process of nation-building. UNESCO experts and Ethiopian elites had a shared interest in producing a portfolio of antiquities and national parks to underwrite Ethiopia’s imperial claims to regional hegemony with ancient history. The key findings of this book highlight a continuity in Ethiopian history, despite the political ruptures caused by the 1974 revolution and UNESCO’s transformation from knowledge producer to actual provider of development policies.
Marie Huber is a historian by training, and an expert for cultural and economic politics in developing countries. With her historical research she reflects and disentangles current, complex problems related to globalisation and inequality.
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Robert Kluijver
17. January 2023, 18:00
It is often observed that while externally supported state-building efforts in Somalia since the collapse of the Somali state in 1991 have been marked by failure or disappointing results, Somali society has not fared so badly. The experience of Somaliland, where peace was established by clan elders, permitting the development of effective contemporary state structures, was replicated in Puntland and in many other local settlements throughout Somalia, leading to a form of political order based largely on self-governance.
An academic investigation of this political order, often characterized as ‘hybrid’, is impeded by the nearly complete absence in political theory of the concept of self-governance, especially in stateless (or ineffective state) environments. In theories about ‘hybrid political order’ it is often assumed that they combine ‘traditional authorities’ within modern state structures; however these ‘traditional authorities’ are barely examined; some kind of primordial hierarchy is usually assumed.
In my presentation I unravel the ‘hybrid political order’ into its two components: social power based on self-governance, and state power, examining the former at length. This leads me to postulate what I call a ‘Dual Power Theory’. This presentation and the following discussion are based on the Somali context, from ancient Somali history through the experience of the effective Somali state (1960-1990) to Al Shabaab, the Federal Government and Somaliland today. If this conceptualization of self-governance and its rapport with state power provides a convincing key to understand Somali politics today, the Dual Power Theory may also help understand the failures of state-building initiatives elsewhere, as well as issues of political order in the contemporary world more generally.
Robert Kluijver is a PhD candidate who submitted his thesis, “The State in Somalia: Between Self- Governance and International Order”, to the Doctoral School of Sciences Po in Paris in the field of International Relations. It will be defended on 26 January 2023. Kluijver has been lecturing at Sciences Po since 2010, and given guest lectures abroad (Puntland State University, Somali International University, Hargeisa University, ETH Zurich, The Hague Institute for Social Studies). He has worked in ‘post-conflict’ settings in the Central Asia/Middle East/Horn of Africa region as international consultant since 1997, specializing in cultural development, besides working as a curator with contemporary artists and art organizations from the same region.
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